It’s Monday again.
I’m listening to U2. “…sometimes you can’t make it on your own…” Feeling the deep truths in those words this morning.
I’m chewing gum – trident mint in the dark blue package.
(little known fact – I can’t stand mint flavor in anything except gum and toothpaste.)
My nose is itchy. They say that means that it is beginning to heal.
The itchy nose is stretching my self-discipline. The guy who pierced it lectured me about how our fingers and hands are very dirty – teeming with bacteria and so forth. “Don’t touch the piercing – that’s how you get infections!” So I’m sitting her, crinkling my nose every so often, hoping to relieve the occasional itches in that fashion.
The day after I got the piercing, I crawled out of my sleeping bag at the friend’s house I was staying at, and stumble groggily across the hall to use the bathroom. As I looked in the mirror, I wondered, “What is that thing on my face?” And then it all came back to me.
(another little known fact – because of my extremely weird vision – nearsighted in one eye and far sighted in the other – a lazy eye and astigmatism – I can see my nose at all times in the corner of my line of vision. I can now see a tiny sparkling object in my nose at all times – thus making the nose piercing the perfect constant reminder of the redemption and healing of Jesus that I’ve received).
There’s a weird atmosphere going on in the building again today. Apparently an important meeting over the weekend went poorly, lots of airing of old grudges, lots of infighting. I heard the description and thought “This is why Christians have a bad reputation. Two perfectly respectable organizations, founded on Biblical principles, doing good works both here and abroad, and there is ridiculous infighting and bearing of grudges.” There’s a lot of hurt and anger in the air today. I’m glad I wasn’t at the meeting. It’s hard to bear just the results.
A good friend is moving back to Calgary. I’m glad. Tea dates are much easier to have when you live in the same province and city.
Plans are taking shape for at least a month abroad early in the new year.
U2 is playing because I once again feel as if I’m fighting through something. U2 makes me feel as if I might just make it to the other side of the fight.
I need to get back to a routine of stretching, breathing, lighting candles and incense and slowing down.
I need to sit with a journal and sort out some thoughts, feelings, prayers from the weekend.
I need to go to the store where I purchased my camera last week and get the price adjusted.
I need to arrange a phone call with a dear friend sometime this week.
I need to sit with my budget, and figure out how long exactly I can afford to spend abroad in the new year while still covering the rent at my home here.
I need to do some prep work for hosting 24 hours of prayer in my living room this coming weekend.
I need to remember to breathe.
Monday, November 05, 2007
Question of the Day
I eat lunch with the same coworker almost every day. She loves to ask big questions about faith and life and God and scripture, and see how I respond. We call it the "question of the day".
Today, she told me at coffee break that the "question of the day" is "What does God think about euthanasia?" Cause that's a happy conversation over lunch!
Thinking and praying about how I want to respond to that one...
Wondering how some of you would respond... leave comments if you feel like telling me how you'd answer that question!
Today, she told me at coffee break that the "question of the day" is "What does God think about euthanasia?" Cause that's a happy conversation over lunch!
Thinking and praying about how I want to respond to that one...
Wondering how some of you would respond... leave comments if you feel like telling me how you'd answer that question!
Henri Nouwen on Poverty and the Church
I'm back. I have a pierced nose. I'm processing slowly. I promise pictures, and a full account of the weekend sometime soon. However, in the meantime, I have several challenging comments from Henri Nouwen on poverty and the church, and poverty in the church for you to mull over.
Going to the Margins of the Church
Those who are marginal in the world are central in the Church, and that is how it is supposed to be! Thus we are called as members of the Church to keep going to the margins of our society. The homeless, the starving, parentless children, people with AIDS, our emotionally disturbed brothers and sisters - they require our first attention.
We can trust that when we reach out with all our energy to the margins of our society we will discover that petty disagreements, fruitless debates, and paralysing rivalries will recede and gradually vanish. The Church will always be renewed when our attention shifts from ourselves to those who need our care. The blessing of Jesus always comes to us through the poor. The most remarkable experience of those who work with the poor is that, in the end, the poor give more than they receive. They give food to us.
Who Are the Poor?
The poor are the center of the Church. But who are the poor? At first we might think of people who are not like us: people who live in slums, people who go to soup kitchens, people who sleep on the streets, people in prisons, mental hospitals, and nursing homes. But the poor can be very close. They can be in our own families, churches or workplaces. Even closer, the poor can be ourselves, who feel unloved, rejected, ignored, or abused.
It is precisely when we see and experience poverty - whether far away, close by, or in our own hearts - that we need to become the Church; that is hold hands as brothers and sisters, confess our own brokenness and need, forgive one another, heal one another's wounds, and gather around the table of Jesus for the breaking of the bread. Thus, as the poor we recognise Jesus, who became poor for us.
Becoming the Church of the Poor
When we claim our own poverty and connect our poverty with the poverty of our brothers and sisters, we become the Church of the poor, which is the Church of Jesus. Solidarity is essential for the Church of the poor . Both pain and joy must be shared. As one body we will experience deeply one another's agonies as well as one another's ecstasies. As Paul says: "If one part is hurt, all the parts share its pain. And if one part is honored, all the parts share its joy" (1 Corinthians 12:26).
Often we might prefer not to be part of the body because it makes us feel the pain of others so intensely. Every time we love others deeply we feel their pain deeply. However, joy is hidden in the pain. When we share the pain we also will share the joy.
The Poverty of Our Leaders
There is a tendency to think about poverty, suffering, and pain as realities that happen primarily or even exclusively at the bottom of our Church. We seldom think of our leaders as poor. Still, there is great poverty, deep loneliness, painful isolation, real depression, and much emotional suffering at the top of our Church.
We need the courage to acknowledge the suffering of the leaders of our Church - its ministers, priests, bishops, and popes - and include them in this fellowship of the weak. When we are not distracted by the power, wealth, and success of those who offer leadership, we will soon discover their powerlessness, poverty, and failures and feel free to reach out to them with the same compassion we want to give to those at the bottom. In God's eyes there is no distance between bottom and top. There shouldn't be in our eyes either.
Going to the Margins of the Church
Those who are marginal in the world are central in the Church, and that is how it is supposed to be! Thus we are called as members of the Church to keep going to the margins of our society. The homeless, the starving, parentless children, people with AIDS, our emotionally disturbed brothers and sisters - they require our first attention.
We can trust that when we reach out with all our energy to the margins of our society we will discover that petty disagreements, fruitless debates, and paralysing rivalries will recede and gradually vanish. The Church will always be renewed when our attention shifts from ourselves to those who need our care. The blessing of Jesus always comes to us through the poor. The most remarkable experience of those who work with the poor is that, in the end, the poor give more than they receive. They give food to us.
Who Are the Poor?
The poor are the center of the Church. But who are the poor? At first we might think of people who are not like us: people who live in slums, people who go to soup kitchens, people who sleep on the streets, people in prisons, mental hospitals, and nursing homes. But the poor can be very close. They can be in our own families, churches or workplaces. Even closer, the poor can be ourselves, who feel unloved, rejected, ignored, or abused.
It is precisely when we see and experience poverty - whether far away, close by, or in our own hearts - that we need to become the Church; that is hold hands as brothers and sisters, confess our own brokenness and need, forgive one another, heal one another's wounds, and gather around the table of Jesus for the breaking of the bread. Thus, as the poor we recognise Jesus, who became poor for us.
Becoming the Church of the Poor
When we claim our own poverty and connect our poverty with the poverty of our brothers and sisters, we become the Church of the poor, which is the Church of Jesus. Solidarity is essential for the Church of the poor . Both pain and joy must be shared. As one body we will experience deeply one another's agonies as well as one another's ecstasies. As Paul says: "If one part is hurt, all the parts share its pain. And if one part is honored, all the parts share its joy" (1 Corinthians 12:26).
Often we might prefer not to be part of the body because it makes us feel the pain of others so intensely. Every time we love others deeply we feel their pain deeply. However, joy is hidden in the pain. When we share the pain we also will share the joy.
The Poverty of Our Leaders
There is a tendency to think about poverty, suffering, and pain as realities that happen primarily or even exclusively at the bottom of our Church. We seldom think of our leaders as poor. Still, there is great poverty, deep loneliness, painful isolation, real depression, and much emotional suffering at the top of our Church.
We need the courage to acknowledge the suffering of the leaders of our Church - its ministers, priests, bishops, and popes - and include them in this fellowship of the weak. When we are not distracted by the power, wealth, and success of those who offer leadership, we will soon discover their powerlessness, poverty, and failures and feel free to reach out to them with the same compassion we want to give to those at the bottom. In God's eyes there is no distance between bottom and top. There shouldn't be in our eyes either.
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